Marie Rundquist writes about her journey into her family history. Not the history she heard from her mother and grandmother, although it’s part of the story. The story Ms. Rundquist tells starts with a DNA test she took.
The test didn’t lead to what, and where, she expected. Instead, it took her on a long journey through US archival history and then to Nova Scotia.
Marie Rundquist lives in Maryland and was born there. She decided to do a DNA test to learn more about herself, and the results surprised her. Some genetic markers didn’t add up with what she’d been told. So she started looking for the pieces missing in the family stories but present in her genes. Her tale is fascinating. I read part of it on the Cape Breton University website.
I am bemused by the popularity of DNA testing. It’s interesting, sure. Useful for medical information, of course. But its value for identity, for who you are? As the memes say, if you need a test to tell you that you are X or Y, you’re not.
So I surprised myself when I became engrossed in Ms. Rundquist’s story. Even the scientific bits. She explains DNA testing so that even I can understand it.
The journey starts
Then she starts the story, or stories. One her mother and grandmother told her. The second begins with the mtDNA test. It shows genetics through the maternal line. For Ms. Rundquist, the two didn’t match. Some genetic markers showing place didn’t make sense with the geographic history she had been told.
Like a forensic sculptor, she fleshed out the genetic skeleton. Her clay was archival materials and a community of relatives. The relatives weren’t those she knew. They were the list of genetic matches provided by the DNA testing company.
With their help, archives and her mother’s stories, she traced a journey back in time. She found a new history. Some parts intersected, others were way off. But put together, it’s a fuller story. Still not complete, but with new layers that mesh even if gaps remain.
The gaps are as interesting as the filled spaces in the way Ms. Rundquist writes about what this means for her self-identity. If you’ve ever said “I know I’m X but I don’t know how,” or “I thought I was X but found out I’m Y,” read this.
It shows the beauty of a journey. There are some answers, but best are the loose ends. They invite pondering, by readers as well as the writer, about lost history and the nature of identity.
You can get Marie Rundquist’s books, Revisiting Anne Marie and Cajun By Any Other Name at DNA-Genealogy-History. You can read my DNA Tests for a far less inquisitive look at family origins. Gallery Gevik has more of Sylvia Lefkovitz’s incredible art.
Dear readers, I need your help. I am looking for the parents of Genevieve Jane Duffenais or Duffney. She married George Hynes. They lived in the Gravels on the Port au Port Peninsula. They had several children, among them Elvina Julia Hynes (1870-1907). Elvina married William Thomas Gillam in 1899.
Genevieve Jane Duffenais chart
Who were Genevieve’s parents? Were they Jean (or John) Frederick Dauphinee (1791-1851) and Mary Anne LeJeune/Young (1794-1871)?
Some genealogies I’ve seen show them as having a daughter Genevieve, with no husband or children listed.
Others list two daughters, Genevieve Jane (born 1833, married George Hynes), and Genevieve (born 1843, no husband).
Some show Genevieve Jane Duffenais/Duffney as wife of George Hynes, but do not give her parents’ names.
One online family tree has John Frederick and Mary Anne has having daughters Jane (born 1833 married George Hynes) and Genevieve (born 1843, no husband shown).
Another tree (#87 – michaeldauphinee.ca is gone) has John Frederick married twice. With first wife, Mary Anne Young, he had 4 children. He and second wife Rebecca Elizabeth Morash had 8 children, including Jane Duffenais (1833-1909, married George Haynes) and Genevieve (b 1843). But I saw that second wife only in that tree and I haven’t been able to learn anything more about Rebecca Elizabeth Morash.
Jane was often used as a short form of Genevieve, but it’s also a name in its own right. So you might have a Jane and a Genevieve in the same family. But it’s not likely that you’d give the same name to two children who both were alive.
I found out that Elvina Hynes and Thomas Gillam had a daughter named Elizabeth Louisa Alexandria. She moved to New Brunswick and has descendants here. I thought it would be fun to trace the family back in Newfoundland. That was when I saw the problem with Genevieve. So if anyone can help, I thank you very much.
Devon Griffin wrote the following about Fortune Bay and the family of Elizabeth Saunders. He sent it as a comment on Newfoundland Mi’kmaq Family History. But with so much information that people are seeking, I asked if I could post it on its own. He kindly agreed and provided photos.
Martha Murphy Hynes
Martha Murphy’s parents were Walter Murphy & Bridget Ryan of Oderin and Little Harbour West, Placentia Bay. She had several siblings. (Martha married Joseph Hynes, son of Elizabeth Saunders and Thomas Hynes. After Martha’s death, Joseph married Mary Smith, daughter of John Smith and Elizabeth Vaters of Davis Island.)
Martha died on Feb 28 1884 in English Harbour East, and she’s buried in St. Bernard’s (The only RC cemetery on that side of Fortune Bay at the time) and her headstone still exists there.
I’m currently working on the Murphy family as it seems there was some Mi’kmaq blood in the family, but we are unsure how. They had some affiliation with native people in the Swift Current area in the early- to mid-1800s. If you look at Martha’s brother John Murphy’s daughters, they are very Mi’kmaq in appearance.
Smiths and Hacketts
Elizabeth (also known as Betsy) Smith Hackett’s parents were William Smith & Elizabeth Whittle. She married William Hackett. He died on May 17 1884 in English Harbour East according to Gertrude Crosbie’s transcription of NL Newspapers. Betsy’s sister Martha Smith married William Hackett’s brother, Thomas Hackett.
There also is some speculation about an early connection between the Hacketts and the Saunders. A Joseph Hackett was in Fortune Bay in 1818 according to the Keith Matthews collection at the Maritime History Archive. Dorothy, I’m not sure if you have seen it before but there was a Joseph Hackett in Labrador in the 1820s recorded as a half-Indian. Interesting the name shows up in both places.
Elizabeth Saunders Family
Also, more information on the Saunders. Elizabeth (Saunders) Hynes was indeed of Mi’kmaq origin. Her parents were John and Elizabeth Saunders, and were noted in court records for 1810/1811 as having saved a young servant girl Margaret Doyle from her master Michael Gorman. He was abusing her at Terrenceville (then known as Fortune Bay Bottom). They took her into their home and protected her from him.
DNA connection with Elizabeth Joe
We recently conducted a mtDNA test, which is your direct maternal line (your mother’s mother’s mother etc.), on John Saunders’ wife Elizabeth. We do not have a maiden name for her yet. The test came back and she shares a direct maternal line with Elizabeth (Joe) Blanchard of the Bay of Islands [wife of William Blanchard].
As many know, Elizabeth Joe was Mi’kmaq and has been speculated to be Thomas Joe’s daughter or some relation to him. It’s also believed Mary Park Brooks was Elizabeth (Joe) Blanchard’s sister and was Mi’kmaq. We’re working on getting an mtDNA test for a descendant of hers to prove that.
The mtDNA test showed that Elizabeth Saunders and Elizabeth (Joe) Blanchard share a direct maternal line with a genetic distance of 0. That means it’s very recent (within the last 200-250 years), so the most likely scenarios are that they were sisters, aunt and niece or first cousins on the maternal side.
It’s pretty interesting to be able to connect two women who were known to be Mi’kmaq. If Mary Park Brooks mtDNA test comes back as sharing a direct maternal line also, it provides a little proof to their connection as I believe in the 1838/1839 list of inhabitants it says she was from Burin originally and is also where Elizabeth Saunders frequented.
John and Elizabeth Saunders, Terrenceville
John & Elizabeth Saunders had the following children: Elizabeth Saunders (m. Thomas Hynes), Richard (Dickie) Saunders (m. Joanna Clarke), Catherine Saunders (m. James Picco), Ann Saunders (m. Esau Rhymes), George Saunders (m. (1) Ann Unknown (2) Ann Baker), Jane Saunders (m. Timothy McCarthy), & Joseph Saunders (m. Mary Jane Myles). There could possibly be more, but that’s what has been confirmed over the years.
The area of Terrenceville in Fortune Bay was highly frequented by the Mi’kmaq up until the mid-1870s (the story of why they stopped travelling there is a whole few paragraphs of its own). The Saunders and their descendants ended up staying there and settling.
Lavhey family, Terrenceville
Another prominent Mi’kmaq woman who stayed in Terrenceville was Elizabeth, married to Lewis Lavhey. Apparently she was a Bernard originally. Their descendants, especially through their daughter Grace (m. Samuel Coombs), live on in the area.
Picco family and ships
The Piccos were also a very frequent Mi’kmaq family in the area and as you can see one of them (James Picco) married Catherine Saunders. They have been in the area of Fortune Bay for hundreds of years. Apparently the matriarch of that family died in 1844 (according to a family history story published in the 1960s) over a hundred years old and was a great great great grandmother. By that point, she lived in St. Joseph’s, Placentia Bay (then known as Gallow’s Harbour).
I have heard rumours and old family history that the Mi’kmaq Picco (often spelled Peaco or Pico) originally came from Nova Scotia. Dr. Leslie Harris, former president of MUN, stated in his book ‘Growing up with Verse’ that James Picco & Catherine Saunders’ son John Picco had Mi’kmaq blood, and that it was often talked about. The Piccos are a large family, but there haven’t been a lot of records concerning them. Seems James & Catherine lived in Fortune Bay at one point before moving to St. Joseph’s, and their son John was born there in 1841 according to his death record & Leslie Harris’ book.
There are lots of ships registered for the Piccos from Fortune Bay. Behind English Harbour East (home of Elizabeth Saunders Hynes) there is also a place called Piccos Woods. I have recorded a Phillip Picco, Joseph Picco etc. trading with Newman and Co. in the 1790s out of Little Bay & Harbour Breton. As it’s known, natives typically moved around a lot for different reasons. The Piccos were no different, going between Bay d’Espoir, Fortune Bay and Placentia Bay.
Louis John and family also frequented the Long Harbour, Fortune Bay and Terrenceville areas, Peter John (his son) was born in Belleoram around the 1810s and one of the John men was a telegraph operator in Terrenceville.
Lots of more information if anyone is interested. I could go on forever. Still lots to figure out but we’ve definitely made some progress over the past few years putting things together. Hopefully someday we’ll map out all the Mi’kmaq of Fortune and Placentia Bays. DNA is a welcome assistant to our research and we encourage everyone to get a DNA test to find your cousins!
See more of Devon’s writing at Fortune Bay mtDNA (June 1/18), an update on research on families discussed here, and Terrenceville Mi’kmaq (June 8/18), a story told long ago by Mrs. Esther Mary (Myles) Mitchell.
Below is the lineage of the Earls of Grantham. The family name is Crawley, and their home is Downton Abbey in Yorkshire.
It is a fictional family in a television series I have never watched. I found family trees online, read summaries of the show and characters, and mapped out connections. Could I use only the internet to figure out a family history, I wondered. I think I did, and it made me want to get to know them better.
I will meet the Crawleys on DVD. Those watching on television will end their acquaintance with them in 2016. The sixth, and final, season on PBS begins January 3rd. The series is set between April 1912 and December 1925.
The Crawley family was given the Earldom of Grantham around 1772 for deeds unspecified. A subsidiary title is Viscount Downton. The earl’s heir may use this as a courtesy title. The title and estate are entailed, meaning inheritance can be passed only through the legitimate male line.
Grantham Family Tree
The house and lands of Downton Abbey came into possession of the Crawley family through the unnamed daughter-in-law of the 3rd Earl, great-grandmother of the ‘present’ earl, Robert Crawley. Presumably, she inherited her family home or received it through the will of a previous husband.
Jessica Fellowes, author of companion books to the series, refers to Robert Crawley as the 7th Earl of Grantham. Other sources call him the 6th. Observant viewers noted a publicity shot of the gravestone of Sybil, Robert’s daughter. Carved on it is “daughter of the 5th Earl of Grantham”. The series does not fully explain the line of inheritance.
Robert had no son and no brother so after he inherited the title, his heir presumptive became his first cousin James, the son of his father’s unnamed brother. James had a son Patrick, who would inherit in turn. However, both men died on the Titanic in 1912. The male next closest in the family line was Matthew Crawley, Robert’s 3rd cousin once removed. The presumably deceased Reginald was Matthew’s father.
While daughters could not inherit, strategic marriage could keep it in the immediate family. Robert and his mother Violet had sought marriage between Robert’s daughter Mary and Patrick, son of then heir presumptive 1st cousin James Crawley. After their deaths, Mary wed the new heir Matthew and they had a son, George. Matthew soon after died, making George heir presumptive.
Through the marriage of his daughter to the heir, Robert’s grandson will be earl after him. Mary, daughter of one earl and mother of the next, will never be countess. She would have held that title only through her husband had he lived to become the next earl.
It puts faces to names. That is what makes it so valuable to Mi’kmaq genealogy researchers. Even more, Ms. Whitehead’s descriptions set those people and places in a historical and cultural context.
It is a picture book: Mi’kmaq rock carvings and paintings, sketches and photographs from European contact to the 1980s. The photograph on the cover is of Molly Muise of Annapolis Royal NS. A tintype from the mid-19th century, the full image is described in the preface:
“Molly’s photograph may be the earliest surviving photographic portrait of any of the Mi’kmaq. (Her name was originally French ‘Mius,’ and is now spelled Meuse.) She is wearing a peaked cap with double-curve beadwork, a dark shirt, and a short jacket with darker cuffs, over which she apparently has draped a second short jacket with its sleeves pulled inside, as a short capelet. Her traditional dress with the large fold at the top is held up by suspenders with ornamental tabs. In her hands she may be clutching a white handkerchief.”
Mi’kmaq Images and Information
Descriptions of clothing styles, as in this picture, or surrounding landscape or structures or implements – anything that might contribute to knowledge of who and where people were, and how they lived. Documents that give further insights are quoted in whole or relevant part in the description or endnotes.
Dates of birth and death, family members, name variations, and historical references are given. She also gives conjectures about who someone may be, making the basis for her conjecture clear. If conflicting information is in records or recent research, that is mentioned.
Descriptions of two photographs of Frank Joe and wife and their home in Bay St. George show this preciseness and detail of information. Ms. Whitehead remarks on a sled and the type of cabin construction shown in the photo of their home. On the other photo (shown here), she discusses in detail the family history of Frank Joe and his wife Caroline.
When your eyes are tired from looking at family groups on your computer screen or deciphering old documents, you can take a break with this book. You may also find a new piece of your puzzle or a new avenue to search. Even if you don’t, you’ll see a beautiful record of the past.
In James Lee Burke’s novel Cadillac Jukebox, a New Orleans mob guy brings a gift to Detective Dave Robichaux. A jukebox filled with 45s of classic Cajun recordings from the 1940s and ’50s.
‘There were two recordings of “La Jolie Blon” in the half-moon rack, one by Harry Choates and the other by Iry LeJeune. I had never thought about it before, but both men’s lives seemed to be always associated with that haunting, beautiful song, one that was so pure in its sense of loss you didn’t have to understand French to comprehend what the singer felt. “La Jolie Blon” wasn’t about a lost love. It was about the end of an era.’ (p. 198)
I wondered who Iry LeJeune was. With Professor Google’s help, I found his musical significance and traced his family tree. His 5th great-grandparents are Jean-Baptiste LeJeune dit Briard and Marguerite Trahan of Cape Breton. In the 1750s deportation, they went to North Carolina, then Maryland, finally settling in Louisiana.
Ira LeJeune, called Iry, was born in Acadia Parish October 1928 to Agness and Lucy (Bellard) LeJeune. Agness’ parents, Ernest and Alicia, both had the surname LeJeune.
Iry LeJeune Family Tree
When a young boy, Iry learned to play the accordion from his cousin, uncle or great-uncle Angélas LeJeune, a well-known musician. I could find nothing on Angélas’ parents, but I think he may have been a great-uncle on Iry’s grandmother’s side.
In an interview, fiddler Milton Vanicor and his daughter explain their kinship with Iry. Milton’s wife Odile and Iry were double first cousins – a LeJeune sister and brother married a Bellard brother and sister.
Linda, M. Vanicor’s daughter, says Angélas was Iry’s great-uncle but doesn’t mention the same connection with her mother. When I saw Iry’s father’s mother was a LeJeune by birth, I wondered if Angélas might be her brother.
Milton Vanicor died June 5, 2015 at the age of 96. He was one of the last surviving Lacassine Playboys, the band he, his brothers and Iry formed in the 1940s. M. Vanicor was a veteran of the Battle of Iwo Jima. He played fiddle at festivals throughout the United States right up to his death.
Iry died in October 1955 age 28. Driving home after a gig, he was changing a flat when a passing car hit him. He left a wife and five children. His other legacy was reviving the popularity of Cajun music and making the accordion central to it again.
The first British royal Charlotte was George III’s queen. She is best known as the founder of London’s Kew Gardens and for perhaps having black ancestry. Born in Germany in 1744, fifteen generations back in her family tree is King Alfonso III of Portugal and his mistress Madragana of Faro in Algarve, described as a “Moor”.
Charlotte and George III had fifteen children. Their fourth child was Charlotte Augusta Matilda, Princess Royal. She married Prince Frederick of Württemberg and in 1806 became Queen of Württemberg.
Their eldest, and heir, was George. At age 23, he secretly married a Catholic widow, Maria Fitzherbert. The marriage was not legal. He had children with her and other women, but none could be his heir.
Princess Charlotte, heir to the throne
A “suitable” wife, Caroline of Brunswick, was chosen for him. An heir, Princess Charlotte Augusta, was born in 1796. George and Caroline separated soon after. George became Prince Regent in 1810, taking over from his father whose mental illness had incapacitated him.
Seven years later, at the age of 21, Princess Charlotte died in childbirth.* George III and Queen Charlotte had many other grandchildren but all were illegitimate. With the Prince Regent unable to divorce and unwilling to share a bed with wife Caroline, he would have no more legitimate heirs. His brothers were hurriedly married off so there might be an heir and some spares.
George, Prince Regent became George IV in 1820. Next in line was his brother William, Duke of Clarence. But William lived with an actress Dorothy Jordan and their ten children. In return for his debts being paid and the promise of the throne, however, William agreed to leave his Fitzclarence kids and their mother.
He married Adelaide of Saxe-Meingenen. Their first daughter, Charlotte Augusta, lived only one day. A second daughter lived four days. William IV reigned seven years, until 1837. His heir was Princess Victoria, daughter of the next eldest brother, the late Edward Duke of Kent, and his wife Victoria of Saxe-Coburg.
When Victoria was born in 1819, the Prince Regent said no to the names Charlotte, Augusta and Georgiana, all closely associated with the crown. He agreed to Alexandrina, after her godfather Tsar Alexander I, and Victoria, after her mother.
Victoria became queen one month after turning 18. After three kings in three decades, she reigned for 63 years. She named one of her five daughters Augusta, but none Charlotte.
Victoria’s younger cousin got all the royal names, however. Princess Augusta Caroline Charlotte Elizabeth Mary Sophia Louisa of Cambridge was the daughter of George III’s seventh son Prince Adolphus, Duke of Cambridge. The title passed to Augusta’s brother George, the last to hold it until the present Prince William. Princess Augusta died in 1916 aged 94. During preparations for Edward VII’s coronation in 1902, she was called upon for advice. She was the only person in royal circles who could remember not only Queen Victoria’s coronation but also King William IV’s.
*Charlotte’s widower, Leopold of Saxe-Coburg, later married Louise-Marie, daughter of the future King Louis-Phillippe of France. They named their first daughter Charlotte in honour of Leopold’s first wife. She became Empress Carlota, married to Maximillian of Mexico. Her brother became Leopold II of Belgium, inheriting the throne from his father.
With the expected Royal baby, there will be a kinship situation that hasn’t existed since Queen Victoria reigned.
There will be 3 generations of direct heirs apparent to the throne: the Prince of Wales, Prince William and Prince William’s child. Like Victoria, Queen Elizabeth’s children have become grandparents while she is still on the throne.
In December 2012 the line of succession was changed in law to simply the firstborn of the heir. It had previously been the eldest son. If the first child was a girl, she was heir only if she never had a brother. That is easy enough to grasp. It’s a second change made by the Queen to titles that’s less well known. When I saw headlines that William and Kate’s baby, if a girl, would be a Princess, I didn’t understand why she wouldn’t be already.
Until now, only the eldest son of the Prince of Wales’ eldest son had the title Prince. His sisters and younger brothers were known as Lady or Lord. William and Kate’s baby will be in that position, great-grandchild of the Queen, from the Prince of Wale’s eldest son. By the change in succession rules made in December, that child, whether a boy or girl, will be in line for the throne after William. The title change means she will be HRH Princess Baby, not The Lady Baby. So too will her siblings, for this applies to all the children of the Prince of Wales’ direct heir.
British Royal Titles
All children of a monarch are Prince or Princess. The children of the monarch’s sons are also Prince or Princess, but daughters’ children take their titles from their fathers. For the great-grandchildren, only the eldest son of the 3rd in line for the throne was called Prince. Titles follow the male line, with the exception of the children of a regnant Queen. I made this simplified chart (above) of who would have what title. The chart below shows the current Royal Family with their primary titles.
Birth and bestowed titles
The good thing about being Queen is you can give people titles. So, for example, the Queen made Antony Armstrong-Jones an Earl before he married her sister Princess Margaret. Margaret’s children inherited their titles from him. Mark Phillips, when he married Princess Anne, chose not to receive a title. Therefore their children, while in the line of succession, have no titles. Also, if you have several titles, you can choose which you wish to use and pass on. So the Queen and her son Prince Edward decided on Earl of Wessex for him when he married, instead of the customary dukedom. He then chose that lesser title to use in giving his children titles. So, although technically they are prince and princess, they are known as Lord and Lady.
A Princess born into the royal family continues to be called Princess and takes her husband’s titles. A Prince’s wife, if a commoner, becomes princess but the title is not put before her own name. Diana was never ‘Princess Diana’, she was ‘Diana, Princess of Wales’ for example. She can also go by another title of his, as Kate did with Duchess of Cambridge. If her husband has no other titles, she is known as Princess his name, as with Princess Michael of Kent (the Queen’s cousin by marriage).
Eldest royal baby girl
Down the road, another matter will need to be addressed if the royal baby is a girl. The monarch’s eldest daughter may be named Princess Royal. Unlike Prince of Wales that is a temporary title, Princess Royal is given for life. Anne is the Princess Royal, and will remain so until her death. The previous Princess Royal was Mary, daughter of George V. As it stands, William’s heir eventually could be both Prince of Wales and Princess Royal.
I hope the baby is a girl. I’d like to see these historic changes play out. I read that they may include Elizabeth and Diana as middle names for a girl, but nothing on her first name. My money is on Victoria. It’s a “queenly” name and it would give us a Victoria II.
A while back, I was looking online for a family in response to a query. I found them. A note on their kinship chart said the wife was sister of Otto Kelland, maker of the model fishing boats displayed at the Fisheries College in St. John’s and composer of the song “Let Me Fish Off Cape St. Mary’s”. I sat back, stared at the screen and said “Wow!”
Instantly I was back in the Newfoundland Museum, the old one on Duckworth Street, about 1982. I worked as a weekend attendant and we tried to have a staff person on each floor, to keep an eye on things and be available to visitors who had questions. One Saturday, I was on the 3rd floor, the Newfoundland history display.
Two men stopped for a long time at the display case of model fishing boats. The older man would point a finger to something on one of them while talking. Their conversation looked interesting, so I wandered over close enough that I could eavesdrop.
I had spent a lot of time studying those models. I loved the workmanship and I would compare all the little parts, seeing what made one type of vessel different from another.
Father and son, as it turned out they were, noticed me nearby and included me in their discussion. After knowledgeably talking about the models, the elder man explained to me: “I built these, y’see.” I thought, sure you did, just after you finished the ceiling of the Sistine Chapel. We had a lot of rather odd people who spent time in the museum. But the more he talked, the more likely it seemed that he really had built these model ships.
The son decided introductions were in order so he told me his name and “this is my father, Otto Kelland.” I sneaked a peak at the cards propped beside the model ships just to verify what I already knew: made by Otto Kelland.
Let Me Fish Off Cape St. Mary’s
Then another realization hit me: Otto Kelland also was the name of the man who wrote the most beautiful Newfoundland song I’d ever heard. I said “Let Me Fish Off Cape St. Mary’s?” “Oh yes my dear, that was me,” he laughed.
My eyes filled up as I stared at him, open-mouthed. I felt like a fool, but I was totally awestruck. The beautiful models that I had spent so many hours looking at. The song that moved me to tears every time I heard it. And the maker of both smiling at me.
Then we reversed roles up there on the 3rd floor. The museum attendant was given a tour by the museum patron. Mr. Kelland explained the design and equipment of the fishing vessels using his models as illustration. Then he took me and his son around the other displays of fishing stages and stores, industrial equipment and household items. I learned more that day about my museum and about Newfoundland than I ever had before.
I’ve never forgotten the thrill of meeting him that day. And seeing that note about him on a genealogy page brought it all back fresh as the day it happened. So I’m proud to say that Mr. Otto P. Kelland is now entered in my database.
*If you’ve never heard the song, here’s a beautiful version by The Irish Descendants. Also here’s a book written by Otto Kelland on Amazon:Dories and Dorymen.
Thirty-three years ago I started doing Newfoundland Mi’kmaq genealogies. Over the years, I’ve added and corrected information and marked changes in families. This weekend, I sadly updated the database with the death date for Tony John of Glenwood.
FNI President and Vice-President Tony John and Calvin White hired me to do family history research in central Newfoundland. Tony’s parents, Greg and Mary, became my “Glenwood parents.” Tony never needed help tracing his own Mi’kmaq roots; he knew his family ancestry through his father’s side and his mother’s, the Francis family of Clarke’s Head.
Tony was instrumental in establishing a political voice in the 1970s and in getting recognition and rights for all Newfoundland Mi’kmaq. Thank you, Tony, you will be missed.
For those of you searching for information and documents about your Newfoundland Mi’kmaq ancestry, it can be difficult and time-consuming but doable. Start with the internet if you don’t have family or neighbours to ask. (I have links for family trees that I found good, and also books that give Newfoundland family or community history.)
Google a name or a pair of names, husband and wife or parent and child. I add Newfoundland in my search phrase to weed out those of the same name(s) from elsewhere. Same thing with community names or regions: without adding Newfoundland, you also may get material from elsewhere. For example, “Bay of Islands” alone will give you New Zealand sources as well as Newfoundland.
To find a husband and wife, I try their first names and his surname. You’ll have better luck getting records for their children that may not have the mother’s maiden name on them. You might also luck into their marriage record that likely will have her birth name.
You’ll find other people’s ancestry pages and discussion forums. With large genealogy sites, see if there is an index of names or use an internal search box. With genforums, people’s questions often can provide answers to your own questions. If someone says “X’s wife’s name might be Y,” search for X and Y together and see if you find more.
If they’re available, look at sources in online genealogies. They usually are numbered endnotes that say where the information came from. You need this information if you want to get the actual record itself.
Church Records and Archives
If you’re looking for church records, don’t just assume that if your family is of a particular religion now, that your ancestors were all married within that Church. Many people were married by whatever minister was handy. Sometimes you’ll find different marriage dates. This discrepancy may be explained by Church and unofficial marriage. If clergy were not available, people may be married “by the custom of the country”, by a layreader or someone who presumably said “time you two got married.”
For documents, the Provincial Archives is your best bet. There is a fee, of course, for their service. You can contact the Church itself for parish records. Some have their records and others have sent them to the Archives. Again there is a fee and, whether Church or archives, the more information you provide, the faster will be their search.
Few records actually have anything indicating ethnic ancestry on them. Your best bet for that is some census years that included it. Newfoundland census information is online but ethnic identification was not included in the transcription. The Archives have the originals. Reliability of information varies between census district and year.
And spelling variations of surnames! There are some well-known ones, like LeBlanc/White and LeJeune/Young but others you might not think of. Swyers might be Swyer, Swoir(s) or even Squires. Sometimes the difference in spelling means they are from different families and sometimes it’s just different spellings for the same people. You have to judge each one as you encounter it. If you can’t find someone under one name, type in variations. In long lists like Church records, if I’m not sure, I just type the first few letters in my search box and see what comes up.
Names like Young, White and Bennett may have been anglicized but also might not have been. You might think, good, I’ve found a Young, must be the Acadien/Mi’kmaq ones, but not necessarily. They may be different and unrelated families.
First names also vary significantly. Samuel and Lemuel for instance – likely same person. Some Church records have the Latin forms of first names, so Jacobi was probably known as James; Joannes, and variations, as John. There are also a lot of people with the same name married to people with the same name in the same region. So the John White married to Mary Young you find may not be the ones you are looking for. Look for corroborating information – place of birth, baptism date, name of a parent, sibling or child to be sure you’ve got the right ones.
Question marks and sources are your new BFFs. Note where you got a piece of information. You won’t remember later. And if you or your source is unsure of anything, note that too because you’ll forget that uncertainty later.
I have switched to Family Tree Maker 2012 and am still learning how to use it. Quite different than my favourite 2006 version. You’ll see I am slowly going through your queries but please be patient. Learning a new system means it takes me even longer than usual to find anything relevant for you. If I don’t reply to your comment, it means I have nothing useful. While I would like to tell you that directly, I don’t want to clog up the comments section with “sorry, got nothing.”
Newfoundland Mi'kmaq, family history, Coronation Street, etc.